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Japanese, Chinese and Korean personal names have been rendered surname first, in accordance with customs in those countries. First of all, I would like to extend heartfelt greetings to all those Woman seeking a gentleman in Shimonoseki spirits who have embraced the universal values of freedom, democracy, human rights and the rule Woman seeking a gentleman in Shimonoseki law.

Inthe citizens of Japan were stunned by a spate of resolutions condemning the Japanese government in connection with the comfort women prostitutes who provided sex services to Japanese military Woman seeking a gentleman in Shimonoseki prior to and during World War II emanating from the U.

Their reaction was perfectly understandable, given that the accusations in those resolutions simply parrot anti-Japanese propaganda, and have no basis whatsoever in fact. To make matters absolutely clear, these accusations can be traced to political propaganda; not one of them is Woman seeking a gentleman in Shimonoseki. Beginning in the s, Japan was the arena of contentious debates over these very accusations, which became the subject of diplomatic discord between Japan and South Korea.

The Japanese government conducted an exhaustive investigation, scrutinizing thousands of documents. Scholars in the private sector engaged in separate research efforts. No evidence was uncovered indicating that the Japanese government had coerced anyone to serve as a comfort woman.

When military authorities got wind of Woman seeking a gentleman in Shimonoseki crime a war crimethey immediately shut down the brothel. The Allies later tried the perpetrators of the crime five soldiers and four private citizenswho were executed or given prison sentences. The Kono Statement acknowledges that many women who serviced Japanese soldiers in war zones did so because Woman seeking a gentleman in Shimonoseki other options were available to them during the era of imperialism.

The statement also expresses empathy for the ordeals they endured, and acknowledges moral responsibility. There has been no change in this position. Although the series of resolutions condemning Japan, which stand on the same lies and misconceptions as the North Korean propaganda, has come as a great shock to the Japanese people, Real amature wives fucking in Finland has given terrorist elements a cause for great rejoicing.

It would give me great pleasure if my book were received as my attempt to provide information about the investigations and research on this controversy conducted in Japan, in the hope of widening the network of people who cherish freedom and democracy. For the past 16 years, I have been on the front lines of the debate over the comfort women controversy, as it unfolded in Japan. The English translation has been done by volunteers who share my views and concerns.

The great majority of Japanese will be heartened if readers come to realize that at the heart of the controversy is a tragedy, meaning that prostitution was one of the few options for many poor women, and that neither administrative nor military authorities ever forced women to become sex slaves. I first became involved Latino men dating site the comfort women controversy in Most of my recent work concerns North Korea, particularly abductions of Japanese nationals.

Between andI devoted a great deal of time and effort to research exploring topics that have incited Koreans to criticize Japan over the years, and the logic behind the criticism. Then, from toI was a specialist researcher attached to the Foreign Ministry at the Japanese Embassy in Seoul.

Anti-Japanese elements in Japan embarked on a mammoth campaign devoted to publicizing a lie: Then another criterion was added to the list to be observed during the textbook-screening process: If I were asked what threw Japan-Korea relations off kilter, or how the perception gap arose, or who caused it, I could tell you.

Since then, I have been following these controversies, and participating in the debate against the Japan-bashers over the comfort women.

Now, to describe the course of events: Entitled My War Crimes: Abduction of Koreans, it was written by Yoshida Seiji. In his foreword, Yoshida writes:. For about three years, from until Japan lost the war, I was head of a labor mobilization group called Yamaguchi Prefecture National Labor Service Association.

My job was to procure Korean laborers. By showing remorse for such behavior, we Japanese will have taken a step toward becoming civilized human beings. House of Representatives, creating a huge uproar.

I ordered an immediate roundup of the women in the village. Houses lined the road, each one surrounded by a stone wall. My crew, armed with wooden swords and guns, opened the doors, entered the houses, and began searching for women. I climbed up on a wall and looked around. I saw 20 or 30 women gathered at a large house in front of me.

Young girls, along with older women, were sitting in rows in a room with a wood floor and on the veranda, weaving rushes to make cylindrical Korean hats. When I signaled, my crew and the soldiers rushed into the house. The women began to scream, and I could hear the crew and soldiers yelling. Some men emerged from a silent, nearby house, and ran down the street. There were about a dozen of them.

They gathered inside the wall around the house; I could tell they were agitated. My crew emerged from the house, in pairs, each dragging a wailing woman by the wrists to the road. They had captured eight young women.

The other men were yelling something in Korean. The road was narrow, with stone walls on both sides. Our path was blocked in both directions by more than villagers. Among them were 20 or 30 half-naked robust-looking men, who might have been fishermen.

Woman seeking a gentleman in Shimonoseki ordered the soldiers to fasten their bayonets, but the villagers kept on yelling. He ordered the soldiers to advance. My crew followed them, dragging the eight girls, who were sobbing. Five or six strong Korean men came forward; they stood in the road, blocking our way. They were waving their arms excited and howling. Exasperated, one of the higher-ranking soldiers with a mustache raised his sword, yelled and started running.

The villagers screamed and retreated; the men escaped inside the wall. When we arrived at our truck parked in the road, the girls started screaming and struggling. They were sturdy young women. As they squirmed, their tanned faces stiffened, and you could see their white teeth as they twisted and turned, attempting to escape from their captors. When they succeeded, crew members tried to grab them from behind.

The girls fell onto the grass in a heap. Their white Korean robes opened up in front, exposing their breasts, and rode up at the bottom. They kicked out with their sandaled feet; all in all, they gave the crew a hard time. The soldiers thought the whole scene was very funny and entertaining. My crew finally subdued the girls, grabbed their arms and pushed them into the back of the truck, which was covered Woman seeking a gentleman in Shimonoseki canvas.

The crew left right away. After we had driven east on a main coastal road for about five or six kilometers, Sgt. Tani ordered us to drive the truck into a thicket near a rocky hill. The soldiers were delighted when they heard Sgt. Tani order a rest break. Once my crew had gotten out of the truck, they jumped into the back. When the girls screamed, the soldiers laughed.

No sooner were they procured than the soldiers initiated them: The comfort women portrayed by Yoshida would indeed have been sex slaves — if he was telling the truth, that is. The officer delivered a labor mobilization order addressed to the Yamaguchi Labor Service Association chairman also governor of Yamaguchi Prefecture. As head of Woman seeking a gentleman in Shimonoseki Shimonoseki Branch Mobilization Department, I was asked to be present because I would be executing the mobilization order.

Two thousand workers were to be mobilized. The order delivered to the Yamaguchi Prefectural National Labor Service Association contained the following information. Volunteer corps of Korean women to serve as entertainers for the Imperial Army 2. Healthy Woman seeking a gentleman in Shimonoseki medical examination required, especially tests for Woman seeking a gentleman in Shimonoseki diseases 4.

One year renewal possible if desired 5. Western Army, Unit The order to mobilize Korean comfort women was reissued as a procurement work order and handed to me by the head of the Labor Administration Section.

After his book came out, in DecemberYoshida visited Korea, apologizing wherever he went; he even had an expiatory tablet erected. But his efforts seemed to end there, and the problem seemed to have gone away.

When I read the book, soon after it was issued, I was suspicious. Consequently, after the late s, an increasing number of historical works and dictionaries carried references to the coercion of comfort women.

People born too late to know about the colonial era began Woman seeking a gentleman in Shimonoseki believe them. Then, in or so, Socialist Party members began bringing up the subject of comfort women in Diet sessions.

At about the same time in South Korea, feminist movements and the left-wing media pounced on the myth about the coercion of comfort women. During the Sino-Japanese War and World War II, Korean women were told they would be joining Female Volunteer Corps, but were instead transported to battle zones and forced to provide sex services to Japanese military personnel.

The Council interviewed the woman, and on August 10, turned over a recording of the interview to an Woman seeking a gentleman in Shimonoseki Shimbun reporter.

In the article the woman was given a pseudonym, but she revealed her real name Kim Hak-sun when the Japan-bashing continued at a press conference on August At the end of the year, Kim toured Japan, telling her story at every destination. She then sued the Japanese government, demanding compensation. Asahi Shimbun gave this woman and her story extensive coverage.


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